Search results for: Pomson Alex
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In 2011 we started following a cohort of 1,000 Jewish 11-year-olds as they entered Jewish and non-Jewish secondary schools in Britain. We were interested in finding out about their Jewish behaviors, attitudes and identity, milestones, and significant events. What follows in this article is an analysis of six family stories, which show how we have been charting change over time in three ways—through themes that develop within a single family over time, themes that develop across the sample of six families over time, and themes that resonate with all six families at one moment in time.
Updated: Aug. 01, 2021
Recently, and this is why we’re sharing these reflections, in work with Moishe House we saw the promising intimation of a different strategy. The task in this context was for Makom, the Israel Education Lab of the Jewish Agency, to help Moishe House residents become better informed about and better equipped to facilitate conversations and programming for young adults about contemporary Israel, in all its (yes) complexity.
Updated: Jun. 20, 2021
Over the last few months, we have been provided with an opportunity to examine the question of the effect of immersive Hebrew learning on the students connection to Israel anew. For the last seven years, we have been evaluating the emerging phenomenon that is Kayitz Kef (‘Summer of Fun’ in Hebrew). The program is supported and managed by the Areivim Philanthropic Group and during the summer of 2019 comprised 12 Jewish day camps. Kayitz Kef is a day-camp Hebrew immersion program shaped by the Proficiency Approach to Hebrew language learning, operating within the framework of JCCs and other camp settings and staffed almost entirely by Israelis, operating entirely in Hebrew. In the summer of 2020, the program pivoted to a mix of in-person and virtual platforms, providing a range of Hebrew experiences, engaging over 2,000 campers through both day and overnight camps.
Updated: Apr. 20, 2021
Jewish day schools are in the news. Some of the attention comes in the form of negative publicity about health risks that schools in the more insular sectors of Orthodoxy have taken to keep classes in session during the COVID-19 pandemic. On a more positive note, day schools with a more modern orientation have received praise for doing an unusually good job of helping their students get through the spring lockdowns—and, where possible, for how rigorously they planned and executed reopening the current school year. Their efforts seem more successful than those of many public and nonsectarian private schools. These achievements have not been lost on parents, including some who had not enrolled their children in the past but over the summer showed new interest. Why day schools have done well and what parents are seeing when they give them a second look is a story that can be understood only in the context of their significant, yet largely unremarked, educational transformation over the past two decades.
Updated: Jan. 13, 2021
This paper is a first effort to systematically document programmatic interventions in five of the ten communities participating in The Jewish Teen Education & Engagement Funder Collaborative, a joint philanthropic effort launched in 2013. The paper identifies patterns and trends reflected in the programmatic choices made by each community. It then makes explicit five assumptions that underpin these choices and reflects on what they imply for further teen education and engagement efforts. These assumptions, as elaborated in the paper, are identified as: (1) “every body counts;” (2) “breaking down the silos;” (3) “integrating curation and innovation;” (4) “tapping Israel;” and (5) “searching for blue ocean.”
Updated: Aug. 17, 2020
The articles in this issue confirm that today’s Jewish teenagers are a generation of creative thinkers; they will not be the passive recipients of an ancient tradition. Instead, they are broadly categorized as a generation from whom Jewish wisdom, values, and tradition are most readily adapted when presented in a nondogmatic, inquiry-based approach, where their role is to internalize, make sense of, and produce their own meaning. There is a tremendous opportunity for educators and for places of Jewish learning if they adapt to these practices: a generation of Jewish teenagers is open and willing to actively participate in those journeys.
Updated: Aug. 17, 2020
Jewish overnight summer camp has been touted as an especially well-suited venue for Israel education. This article brings an institutional lens to test this proposition. Data come from the survey responses of 1,382 campers, CITs, and staff at 12 overnight and day camps.
Updated: Jan. 27, 2019
These reflections are prompted, I admit, by the release of another report, in this case one for which I’m partly responsible, along with my colleagues at Rosov Consulting. This report — Devoted, Disillusioned and Disengaged: The Forces that Shape a Relationship with Israel — does not make any new claims about whether American Jews are more or less distant from Israel. It does however offer some new lenses on this relationship and what shapes it. Most significantly, this report has profound implications for how Jewish day schools and other educational institutions should teach about Israel.
Updated: Dec. 02, 2018
Against this backdrop, the New York Jewish Teen Initiative was launched in 2014. This ambitious effort to create new models of summer programming for Jewish teens, and to increase the numbers participating in Jewish experiences, is a partnership between UJA Federation of New York and the Jim Joseph Foundation within the framework of the Jewish Teen Education and Engagement Funder Collaborative, which includes national and local funders from ten communities. The Jewish Education Project serves as lead operator of the Initiative, which is being evaluated by a team from Rosov Consulting. Ahead of a third summer of programming, it is appropriate to take stock of what we’ve learned so far. A full report is available here.
Updated: Jun. 19, 2017
Emerging Adults Choosing Long-term Programs in Israel – Questions Inspired by the Evaluation of Masa Israel Journey
Today, about a third of Masa Israel Journey’s twelve thousand participants are older than 21. Most of this population are post-college and pre-family; in today’s world, what has been coined “emerging adults.” While this change alone is interesting, the implications of this change are especially intriguing and provocative for Masa and for community partners interested in effectively engaging this demographic group. A team from Rosov Consulting is working together with Masa Israel Journey to study the outcomes produced by the different programs for which Masa provides a platform. Having completed a retrospective study of Masa alumni who participated in programs between 2005 and 2014, we have also been studying, in real time, a cohort who participated in Masa programs between July 2014 and June 2015, and who are now between six and twelve months out of the program.
Updated: Jan. 12, 2017