Search results for: Ultra - Orthodox
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This study compares the argumentative writing characteristics of students from different sociocultural backgrounds. We focused on Jewish ultra-Orthodox (Haredi) students, educated in a segregated religious school for boys (yeshiva), who are now attempting to integrate in secular higher education in Israel. To better understand the unique characteristics of this population, we reviewed 92 essays written by Haredi students, and compared them with 76 essays by public education (PE) graduates. Our analysis was based on the cognitive and sociocultural perspectives of argumentation.
Updated: May. 11, 2021
The British Government Has Stopped Persecuting Jewish Religious Schools. Now Those Schools Should Take Stock of Their Own Shortcomings
In the UK, most ultra-Orthodox schools operate as public institutions and are therefore subjected to frequent scrutiny by the Office for Standards in Education (OFSTED). Recently this has caused particular friction because these schools refuse to comply with requirements that they teach elementary-school students about homosexuality, transgenderism, and so forth. Ḥaredi schools have received frequent surprise inspections during which students were asked invasive questions about sex and “lifestyle choices,” to the consternation of teachers, parents, and administrators. Thus British Ḥaredim are understandably relieved that OFSTED ruled last month that their elementary schools would no longer be under pressure to teach about same-sex marriage.
Updated: Oct. 22, 2020
Legitimizing Academic Knowledge in Religious Bounded Communities: Jewish Ultra-Orthodox Students in Israeli Higher Education
This study examines the conflictual interaction in the context of the recent rise of Haredi (Jewish ultra-Orthodox) participation in Israeli higher education, asking: How do students from bounded religious communities legitimize their participation in academic learning? Through 27 semi-structured interviews with Haredi students, the authors uncovered four modes of legitimation: (1) existential—viewing academic learning as a means for improved welfare; (2) community-based—expressing communal tolerance toward academia; (3) tailored—referencing adaptation of the pedagogic environment to student needs and demands; and (4) epistemic—reconciling scientific and religious knowledge. Paradoxically, they found that the growth within academia of educational enclaves with firm boundaries actually fosters greater affinity toward scientific knowledge among learners.
Updated: Jul. 13, 2020
Diving into Yeshiva's Talk Practices: Chavruta Argumentation between Individual and Community towards Crystallizing Methods
The present study offers a systematic analysis of the evolution of talk practices of ultraorthodox Jews learning in dyads called Chavruta. We investigate whether and how these practices contribute to the maintenance of traditional legal discourses and or move in a transformative direction. We answer this question by observing two learners in a Chavruta setting in consecutive sessions. We show that the Chavruta learners are constantly seeking for finding methods of their own while discussing legal texts. We show that the study of Chavruta learning is relevant to both educational change and to civil law in Western countries.
Updated: Jun. 20, 2019
Negotiating Tradition and Contemporary Education: An Enrichment Center for Jewish Ultra‐Orthodox Children in Israel
This paper addresses the negotiations of Haredi (Jewish Ultra‐Orthodox) kindergarten teachers with contemporary educational understandings as these emerge in a Haredi Enrichment Center for kindergarten children. Using the prism of Thirdspace, a close look at the themes around which the Enrichment Center and its activities were organized reveals the cultural strategies involved in the amendments that contemporary ideas and practices must undergo in order to be conceptually accepted and practically implemented by Haredi educators.
Updated: Sep. 03, 2018
Leshomra is a two-year-old Israeli organization that helps plant gardens at nursery schools, kindergartens, schools, and community centers in ultra-Orthodox neighborhoods in an attempt to connect children in a tactile way to nature and how things grow. It aims to build environmental awareness and green practices from the bottom, through a real understanding of Haredi culture and how best to relate to people in that community.
Updated: Jun. 14, 2017
Digital safety concerns, socio-economic status, pedagogical beliefs, and religious beliefs can all impact technology decisions within a school. Despite the unique contextual factors that influence school technology decision-making, teachers and students are still charged with using technology for teaching and learning in order to be 21st century learners. The purpose of this study was to explore how one Bais Yaakov school community, an all-girls private Jewish school, navigated the tensions of context and technology innovation through their adoption of 1:1 Chromebooks. Grounded theory ethnographic methods and activity theory were employed for data collection and analysis.
Updated: Jan. 05, 2017
The words of the Admor (Grand Rabbi) of Talne echoed poignantly at the main session of Yad Vashem's Tenth Annual Conference for Teachers from the Ultra-Orthodox sector in Israel, which took place on July 6-7, 2016. Close to 2,000 ultra-Orthodox educators, principals and school inspectors – men and women separately – took part in the conference, which was organized by the Ultra-Orthodox Section of the Department for Teacher Training in Israel at the International School for Holocaust Studies. “This conference marks the peak of the intensive work of the Ultra-Orthodox Section, which has been active at Yad Vashem for 15 years, in the world of Torah-based education,” explained Sarit Hoch-Markovitz, Director of the Department for Teacher Training in Israel. “It was on the one hand an opportunity to summarize our achievements, and on the other an opening for future activities aimed at bringing ultra-Orthodox teachers the newest pedagogical tools and knowledge in the fields of Holocaust education and research, while emphasizing the struggle of observant Jews during the Holocaust.”
Updated: Dec. 28, 2016
When Bible and Science Interact: Teachers’ Pedagogic and Value Challenges in Teaching Religious Minority Students in Higher Education Settings
The integration of highly religious minority students into institutions of higher education poses significant pedagogical and value challenges for students and teachers alike. We offer a framework for analyzing such challenges, distinguishing between practical concerns, identity issues and value conflicts. By contrasting a deficit perspective to ‘Diversity as resource’, we argue that the latter enables teachers to utilize a collaborative knowledge model in class, surmounting some of the value challenges involved. We present the case of ultra-orthodox students (UO) in Israel who have recently entered the gates of higher education for the first time in this society's history.
Updated: Jun. 01, 2016
In November of last year, Beit Berl, a teachers college in Kfar Saba, north of Tel Aviv in Israel, held a graduation for bachelor of education students. The ceremony was unremarkable but for the students it honored: All 63 of them were ultra-Orthodox Jews. They were the first cohort in a new program to educate better teachers in Haredi schools. Because Beit Berl is a secular institution — usually shunned by ultra-Orthodox, or Haredim — these men were pioneers of sorts.
Updated: Jun. 01, 2016