Trends in Jewish Education (472 items)To section archive
How to Teach Mosaic Religion in Public Schools? The Dilemmas Facing Galician Jews in the Period of Autonomy (1867–1918)
This article investigates the genesis of a new model of religious education in the history of Jews using as an example Jews in Galicia during its autonomous period (1867–1918). The multifaceted and complex process of shaping instruction in Jewish religion in public schools against the background of sociocultural changes in Galicia in the 19th and the beginning of the 20th century is presented. The description of this process was based on hitherto unknown printed sources and archive records.
Updated: Feb. 18, 2021
Jewish educators are not just looking to life beyond the proverbial cave and the day after COVID, but are continuing to do what good educators do: reflect on their practice and learn from their prior experiences. From these adverse and confronting times, educators have begun to see pedagogic practices that will impact Jewish education beyond the pandemic. Some educators are bold enough to declare that from this great disruption will emerge tremendous innovation, that the new normal will look nothing like what existed prior to pandemic, or even just that technology has opened their eyes up to new potential and possibilities. Some of my colleagues and I have dubbed these new possibilities as our COVID Keepers – what we think might prevail when all of this is over. We’re proud to share some of our thoughts on COVID Keepers below.
Updated: Jan. 14, 2021
Jewish day schools are in the news. Some of the attention comes in the form of negative publicity about health risks that schools in the more insular sectors of Orthodoxy have taken to keep classes in session during the COVID-19 pandemic. On a more positive note, day schools with a more modern orientation have received praise for doing an unusually good job of helping their students get through the spring lockdowns—and, where possible, for how rigorously they planned and executed reopening the current school year. Their efforts seem more successful than those of many public and nonsectarian private schools. These achievements have not been lost on parents, including some who had not enrolled their children in the past but over the summer showed new interest. Why day schools have done well and what parents are seeing when they give them a second look is a story that can be understood only in the context of their significant, yet largely unremarked, educational transformation over the past two decades.
Updated: Jan. 13, 2021
R. Yehoshua ben Gamla’s innovation, which may have saved countless Jewish children from ignorance, has been the flashpoint for many minor internal conflicts. What do we do when the formal Jewish learning undermines long-standing family traditions? How do those with formal Jewish authority react when the families and the community seek to undermine that authority? The questions are not limited to religion, they extend to almost every aspect of life. Are schools to function as societal thought-leaders and change agents or is their mandate to maintain the norms and standards of its constituents and the community it serves?
Updated: Jan. 12, 2021