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Section archive - Formal Education

Page 10/38 371 items
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91
A Developmental Study of Prepositional Phrases in Hebrew Written Text Construction
Authors: Ravid Dorit, Brandes Gilad
Prepositional phrases (PPs) are considered an important feature of mature written expression. However, little is known about the development of PPs during the school years. The study examined the use of PPs in 160 narrative and expository texts, written by Hebrew-users in grades 4, 7, and 11, and adults. PPs were identified, counted, and classified according to their syntactic roles. Statistical analyses were carried out to probe the effects of age and genre on the overall prevalence of PPs, and the prevalence of each role. Results show that PPs become more prevalent and functionally more diversified with age: PP prevalence increased significantly after grade 7 in both genres, and continued to rise after grade 11 in expositories. Grade 4 PPs had a limited set of roles, the majority serving as arguments. In the older age groups the proportion of arguments decreased, concomitantly with an increase in the prevalence of other roles – most markedly verb-adjuncts and noun-modifiers – and the emergence of new PP roles.
Published: 2016
Updated: Dec. 14, 2016
92
The Teaching of Rabbinics Starts Sooner Than You May Think. What Should We Do About it?
Authors: Goldberg Elliot
Virtually all of my colleagues who teach in Early Childhood (EC) or Early Elementary (EE) settings tell me that rabbinics is not a part of the curriculum that they teach. But the notion that educational experiences must have a text at their center in order for students to be learning rabbinics is not accurate, and it is one that the field of Jewish education should work to change. If we are going to have a principled discussion of when the study of rabbinics should happen, we have to have a better understanding of when it actually does happen. In the earliest years of Jewish education, students are not yet engaged in the formal study of rabbinic texts. But the study of rabbinics actually begins with the youngest learners.
Published: 2016
Updated: Dec. 08, 2016
93
Nobel Chemistry Prize Winner Says Israel Needs More Science Students
Nobel Prize winner, Professor Dan Shechtman, world-renowned for his work in chemistry and material science, says Israel must do more to promote the study of sciences to make sure it keeps its technology edge. Shechtman, who has been running a course on technological entrepreneurship at the Technion- Israel Institute of Technology for the past 30 years, has developed a plan for innovation studies for Ort Israel Sci-Tech Schools, a network of vocational schools. The program is being implemented in eight schools in Israel and the organization hopes to spread it further and globally as well.
Published: 2016
Updated: Dec. 07, 2016
94
Nobel Chemistry Prize Winner Says Israel Needs More Science Students
Authors: Solomon Shoshanna
Nobel Prize winner, Professor Dan Shechtman, world-renowned for his work in chemistry and material science, says Israel must do more to promote the study of sciences to make sure it keeps its technology edge. Shechtman, who has been running a course on technological entrepreneurship at the Technion- Israel Institute of Technology for the past 30 years, has developed a plan for innovation studies for Ort Israel Sci-Tech Schools, a network of vocational schools. The program is being implemented in eight schools in Israel and the organization hopes to spread it further and globally as well.
Published: 2016
Updated: Dec. 07, 2016
95
Second Hebrew Language Literature Review Explores How Language Learning Influences Identity, Relationships with Community
Authors: Avni Sharon
CASJE (the Consortium for Applied Studies in Jewish Education) today released the second of three literature reviews that explores what recent research about heritage, second and foreign language learning means for the teaching and learning of Hebrew. The newest review, Contributions of Second/Foreign Language Learning Scholarship to Identity Development and Hebrew Education, looks closely at how second/foreign language acquisition relates to learners’ identity development and their relationships with various cultures, groups and communities. New research focused specifically on Hebrew learning would help Jewish educators understand how their learners both relate to and are influenced by Hebrew.
Published: 2016
Updated: Dec. 07, 2016
96
But What Will We Do About It? A Rejoinder to Susan Kardos and Ellen Goldring
Authors: Court Deborah, Zweiter Stuart
We read with interest and considerable frustration the report by Kardos and Goldring on the first phase results of the CASJE study into effective educational leadership in Jewish day schools. This is an incredibly important area that requires, at this point, less research and more action. How will the knowledge derived from this study and a number of other studies of Jewish educational leadership, as well as hundreds of studies of educational leadership in general, reach these school leaders? Where will they go to find it? And why would most of them even look? They’re pretty busy already.
Published: 2016
Updated: Nov. 30, 2016
97
Code-Switching Functions in Modern Hebrew Teaching and Learning
Authors: Gilead Yona
The teaching and learning of Modern Hebrew outside of Israel is essential to Jewish education and identity. One of the most contested issues in Modern Hebrew pedagogy is the use of code-switching between Modern Hebrew and learners’ first language. Moreover, this is one of the longest running disputes in the broader field of second language research and education. Based on recent conceptualizations of bi/multilingualism together with findings from an empirical investigation of beginner students at an Australian university, this article argues that strategic use of code-switching serves the needs of both learners and teachers working within a bi/multilingual educational environment.
Published: 2016
Updated: Nov. 16, 2016
98
Diversity, Community, and Pluralism in Jewish Community Day High Schools
Authors: Kress Jeffrey S.
Students in “community” (nondenominational) Jewish high schools represent a diversity of denominational affiliations, including those who affiliate with more than one denomination and those that affiliate with none. These schools strive to create communities in which students with varying Jewish beliefs and practices are, at the very least, respected and comfortable. At the same time, schools work to avoid internal Jewish communal fragmentation. In this article, the approach to diversity in three such high schools is compared. Each school, in addition to presenting an approach distinct from the others, has created opportunities for communal Jewish engagement through the enactment of practices that are rooted in Judaism and in the ethos of the school, and allow individualization within universal participation. Further, the range of approaches to Jewish diversity exhibited raises questions about pluralism as it relates to the Jewish educational goals of these schools.
Published: 2016
Updated: Nov. 16, 2016
99
When Working to Teach Hebrew Language Effectively Inspires Collaboration
Authors: Weiss Zvi, Hahn Tapper Laurie
At Yavneh Day School, it became clear that if Hebrew is to be a value, we need a paradigm shift. This shift must reflect what we know today about language acquisition, brain development, and 21st-century learning skills. We determined then that the most obvious limitation to success was time. Best practice dictates that immersion should happen consistently for at least four hours a day. It is not unusual for more traditional schools to offer four hours a day of Jewish and Hebrew studies, which might be taught mostly in Hebrew. In a community day school setting like ours, the demands of the secular curriculum are often such that four hours of Hebrew instruction is difficult to achieve.
Published: 2016
Updated: Nov. 02, 2016
100
What Really Matters in Synagogue Education? Comparing an Alternative Program Model and a Conventional School Model
Authors: Litman Lesley
This study is an in-depth examination of two synagogue education programs, one a conventional “Hebrew School” structure and the other an alternative program modeled after Jewish summer camp. Through the lens of the teaching of Bible to children in the Grade 3-5 age range, I provide thick descriptions of an alternative and a successful conventional congregational supplementary education program and compare them in order to gain insight into what distinguishes the two models, where they are similar and the impact these similarities and differences might have on the proliferation and/or staying power of one or the other type of models. The programs are presented as case studies organized according to four domains of curricular function: the educating institution, the educational leadership, the teacher (or unit head) and the observed classroom/camp session. How do the organizations or individuals associated with each of these domains understand the teaching of Bible in their respective program structures? In what ways does the programmatic structure influence the choice of content knowledge and pedagogy?
Published: 2016
Updated: Nov. 02, 2016
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