Section archive - Formal Education
Page 9/35 346 items
The Effect of a Road Safety Educational Program for Kindergarten Children on their Parents’ Behavior and Knowledge
Road safety education for children is one of the most important means for raising awareness of road safety and for educating children to behave safely as pedestrians, bicycle riders, and vehicle passengers. The current research presents a novel attempt to examine the effect of a unique road safety educational program for kindergarten children on a secondary target group—the parents. The program, named the “Zahav Bagan” program (ZBP), is presented at kindergartens once a week during the entire academic year. It is conducted by senior citizen volunteers and is part of the formal education of the children.
Updated: Aug. 23, 2016
Middle- and high-school history curriculums will be required to include the study of Jews in Islamic countries beginning in the upcoming school year, the Israel Education Ministry announced on Monday. The decision aims to implement one of the recommendations of the Biton Committee, released in July, which was tasked with enhancing Eastern Jewish cultural studies within the general education curriculum.
Updated: Aug. 23, 2016
Hebrew, the Living Breath of Jewish Existence: The Teaching and Learning of Biblical and Modern Hebrew
Most Jewish day schools in the United Kingdom underperform in the teaching and learning of Hebrew. Indeed, prominent figures in the UK Jewish establishment have singled out the teaching of Ivrit (Modern Hebrew) in Jewish day schools as in need of improvement. Former Chief Rabbi Lord Sacks argues that whilst children are undoubtedly better educated Jewishly now than in the past, many challenges remain. I contend that the physical separation between the Jewish Studies and the Hebrew departments in Jewish day schools does a disservice to both by shutting the door to crucial teaching and learning opportunities of Hebrew. I recommend that Jewish day schools should be working towards breaking down these ‘barriers’. In the present research, I address this issue from the perspective of my own interest, namely Hebrew pedagogy. My research investigates the extent to which creating connections between Biblical Hebrew and Modern Hebrew can enhance the teaching and learning of Hebrew in Jewish day schools.
Updated: Jul. 27, 2016
Where Have All the Miracles Gone? How Teachers Broach Biblical Miracles in Israeli Jewish National Schools
The current study examines how Israeli teachers’ beliefs and ideologies are expressed in their teaching of Biblical miracles. The article explores how Israeli teachers broach the topic of Biblical miracles, and how their beliefs and ideologies help them navigate a path from the national curriculum to the classroom. The article focuses on three key areas: Initially, I discuss the educational challenges that teachers in Israeli schools confront in teaching miracles. This is followed by a mapping of educational approaches to presenting miracles. The final section analyzes conversations with three teachers about how they present miracles in their classrooms.
Updated: Jul. 27, 2016
The present study examines the contributions of several different cognitive and literacy skills to reading fluency in Hebrew among Grade 1 students. The main objective of the study was to examine what predicts word reading fluency at two crucial points during Grade 1: mid-year, before a multi-tiered intervention, and again 12 weeks later at the end of the year, after the intervention. A total of 47 first graders in Israel were assessed on cognitive and literacy tasks before and after an implementation of intervention.
Updated: Jul. 19, 2016
The concentration of this study was the documentation and analysis of ways in which competing conceptions of citizenship play out in actual classroom settings. Examining three cases in the context of the Israeli education system, its findings show that civics teachers’ views and beliefs influenced ways in which they interpreted the curriculum standards and reacted to schools' policies and atmosphere, even in cases where these views contradicted. Nevertheless, when confronted with competing conceptions of citizenship as presented by their students, the teachers were less willing to open true democratic conversations, resulting in lessons that did not necessarily create a true democratic atmosphere.
Updated: Jul. 06, 2016
Yeshiva Lab School, an educationally progressive Modern Orthodox elementary school serving the Lower Merion, PA Jewish community, announced today that due to overwhelming interest in its innovative pedagogy and distinctively Modern Orthodox and Zionist philosophy, it will open a middle school for the 2017- 2018 academic year. According to YLS Principal, Mrs. Becky Troodler, YLS Middle School will deliver the same highly individualized, skills-based approach to student learning for which its elementary school has already become known. Like the elementary school, the middle school will embrace multi-age learning environments and attention to pre-assessments followed by small group, collaborative and independent work tailored to each student’s needs and abilities. Parents can also expect to see an emphasis on creativity and critical thinking. “All too often, kids enter elementary school filled with creative and out-of-the-box ideas only to graduate with almost no trace of that sort of thinking still intact,” notes Troodler. “Yet, these abilities are the most valued by the 21st century world to which our children are headed.”
Updated: Jun. 08, 2016
When Bible and Science Interact: Teachers’ Pedagogic and Value Challenges in Teaching Religious Minority Students in Higher Education Settings
The integration of highly religious minority students into institutions of higher education poses significant pedagogical and value challenges for students and teachers alike. We offer a framework for analyzing such challenges, distinguishing between practical concerns, identity issues and value conflicts. By contrasting a deficit perspective to ‘Diversity as resource’, we argue that the latter enables teachers to utilize a collaborative knowledge model in class, surmounting some of the value challenges involved. We present the case of ultra-orthodox students (UO) in Israel who have recently entered the gates of higher education for the first time in this society's history.
Updated: Jun. 01, 2016
When I was an educator in a Jewish Day School in Toronto, Canada, I was given the task of leading the Tefilla for grades 6, 7 & 8. My supervisor made it very clear that the Tefilla was not nearly at the standard they desired. I realized that the system was not working. We were trying to enforce the classic Synagogue system of Tefilla for students that clearly were unengaged and uninspired. I incorporated my Tefilla system of shortening the Tefilla by half and saying the entire Tefilla Out Loud, and in a few weeks the level of Tefilla had improved significantly. Most importantly, I managed to change the entire culture of Tefilla, making it important again! This experience gave me the incentive and platform to design The Tefilla Project.
Updated: Jun. 01, 2016
‘Students Get Bogged Down’: How Religious Israeli Elementary Teachers View Problems and Solutions in Bible Teaching
Bible teachers in contemporary society confront serious problems related to the nature of the biblical text and the socio-cultural context of their teaching. This study, based on semi-structured interviews, examines the problems that five expert religious Israeli elementary school teachers encounter in their teaching and the solutions they employ. Our findings show two major domains of pedagogic issues: unfamiliar biblical linguistics and problematic content. Teachers reported student difficulties in understanding biblical Hebrew. Problematic content includes irrelevant topics, emotionally laden material, and age inappropriate issues.
Updated: May. 22, 2016