Search results for: Day schools
Page 1/59 585 items
It is an increasingly common calculus among the millennial Orthodox. With day-school costs rising along with housing prices in neighborhoods within walking distance of many synagogues, plus a general social pressure to keep up with the Cohens, more and more families seem to be considering aliyah in part for financial reasons. “We call them ‘tuition refugees’,” said Chana Shields Rosenfelder, who lives in Beit Shemesh, Israel, and is a consultant for students with special needs, for whose families aliyah can be especially attractive.
Updated: Jan. 13, 2020
The Koret International School for Jewish Peoplehood takes the core ideas of Beit Hatfutsot, focusing on the concept of You Are Part of the Story. connections, similarities and differences, between Jews around the world, and translates these to practical educational and community building opportunities open to schools, synagogues, youth movements, cultural centers and organizations throughout the Jewish world. The School currently works with communities in over 40 countries, the idea being that all participants are undergoing a personal experience together with their community, while being part of an experience that simultaneously engages around the world.
Updated: Jan. 08, 2020
An innovative model of mentoring teachers in Jewish day schools: A pathway to professional development and teacher well-being
The purpose of this paper is to describe an innovative model of mentoring that evolved over the past ten years as a result of experience, research and self-study. This research, conducted in Orthodox Jewish day schools will raise awareness of potential benefits of mentoring as an effective means for supporting Q1 teachers’ classroom effectiveness and sense of well-being. An original aspect of this paper is the analysis of exemplary cross-cultural mentoring intentional training, ongoing support and solicitation of feedback. Findings are based on samples from data collected over several years and are analyzed using qualitative tools.
Updated: Dec. 11, 2019
NETA/Bishvil Ha-Ivrit was initiated in 1999 at the urging of AVI CHAI Foundation Trustee Dr. Ruth Wisse, with early implementation by Senior Program Officer Rachel Mohl Abrahams. It created a comprehensive Hebrew language curriculum and offered ongoing professional development for Jewish day school teachers in grades 7-12. Founding Director Hilla Kobliner came with a stellar reputation as a consummate Hebrew language expert and master pedagogue. An expert and dedicated staff was stationed at NETA/Bishvil Ha-Ivrit’s North American home at Hebrew College in Boston. The staff has planted and nurtured the seeds that have made the program flourish and bloom in the years since.
Updated: Dec. 11, 2019
When 2019 turns into 2020, the Avi Chai Foundation will run out of money. On purpose. After 35 years supporting Jewish educational research and programming, it will phase out at the end of this year, after spending down the majority of its assets and ceasing its operations in North America. While the foundation will not completely zero out its bank accounts, leaving behind an endowment for its campus in Israel, the foundation will no longer make any grants. The sunset date, Dec. 31, 2019, has been set for more than 10 years and the process itself has been carefully planned by Avi Chai’s staff and trustees.
Updated: Dec. 05, 2019
The articles in this issue of Hayidion represent the balance between the old and new, sacred and profane embodied in Jewish history. The issue tells the story of the drive for innovation, an imperative in modern education that has gained strength on theoretical and practical levels in recent decades. It features efforts to learn from, adopt and adapt innovative programs and pedagogies from the larger educational universe. However, even as they adjust to shifting times, some authors advise caution, patience and planning around such changes.
Updated: Dec. 05, 2019
How Middle Grades Teachers Experience a Collaborative Culture: An Interpretative Phenomenological Analysis
The purpose of this research was to investigate the experiences of the teachers in a creative, instructional collaboration. This study yielded several observations. The first was that teachers can experience successful, high-level collaboration in which they perceive a sense of satisfaction, mutuality, trust, and growth. For five middle grades teachers in a private, Jewish day school, their satisfactory experience with collaboration was teacher-initiated.
Updated: Nov. 07, 2019
At Prizmah: Center for Jewish Day Schools, we decided to provide schools with a panoramic view of the field, presenting the range of areas in which day school administrators turn in order to work on improving their Hebrew programs. The result, “Thought Leadership: Hebrew Education,” presents six levers that schools use to strengthen Hebrew learning: staff, time, pedagogy, curriculum, assessment and mission. Each of these areas are ripe for reflection and growth, with new programs and initiatives arising year by year.
Updated: Oct. 07, 2019
This study set out to design and implement an approach to Tanakh education that would help students become expert decoders of the Biblical Hebrew text as they became expert interpreters of it. The goal, following existing, research-based best instructional practices from literacy, was to create a curriculum in which language skills and meaning making were intimately connected. This paper describes the curriculum and its implementation.
Updated: Oct. 02, 2019
‘Marching at the Speed of the Slowest Man’: The Facilitation and Regulation of Student Autonomy in a Pluralist Jewish Day School
Based on interviews and focus groups with parents, students and senior staff, this article investigates how England’s one pluralist Jewish secondary school has, in contrast, attempted to accommodate various forms of Jewish practice and facilitate students’ agency to determine their Jewish identities as desired. It reveals that students enjoy opportunities to actively negotiate Judaism, but that their autonomy is not without limits, and issues inherent to pluralism exist in executing an ethos accommodative of diverse, personalized expressions of Jewishness.
Updated: Sep. 25, 2019