Search results for: Talmud studies
Page 5/8 71 items
In the blizzard of articles, reactions, and blog posts about the Pew Research Center study of American Jews, the most unexpected came from the prominent public intellectual Noah Feldman. Writing in Bloomberg, Feldman’s column jumps from the Pew study to some observations about, surprisingly, the Lakewood yeshiva. He explains that Lakewood is a massive ultra-Orthodox educational institution (6500 students embedded in a community of 55,000) focused almost entirely on the study of Talmud and exclusively for male students, that its educational model is “astonishingly egalitarian and democratic,” that it demonstrates that “one kind of authentically Jewish experience is flourishing in America.”
Updated: Jan. 29, 2014
Tzvi Pittinsky of the Frisch School recently shared with his blog readers a unique approach to Talmud studies in Frisch's iPad equipped classes – The Flipped Beit Midrash. Based on the 'flipped classroom' approach, Talmud teachers produce short videos on the new Talmud material which are then studied by hevruta pairs in the Beit Midrash on their iPads in preparation for the in-depth lesson which follows in the classroom.
Updated: Jan. 22, 2014
Back in August, 12 young artists, storytellers, and programmers got together at the Contemporary Jewish Museum in San Francisco and remixed Talmudic tales through original art. This week, we started rolling out their brand new Studio G-dcast collaborative films. So far, we’ve premiered “Waiting For Ewe” and “Fringe Benefits.” There are many more to come! Now, you can witness the fruits of their labor, or at least, some of the labor fruits. The Studio G‑dcast 2013 residents worked in traditional chevruta pairs for six days at the CJM to create new versions of ancient tales.
Updated: Dec. 25, 2013
Working together over the last decade, a group of neuroscientists, psychologists, and educators, launched the field of neuroeducation, which explores interactions between biological processes and education. As I delved into the field through a Jewish lens, I discovered that the teachings of our rabbinic sages have much in common with those of today’s neuroeducators! Here are some examples.
Updated: Oct. 30, 2013
Our Rabbinics curriculum should press us to ask crucial questions about what it means to cultivate Jewish identity in the 21st century. What types of encounter with Torah should we be creating for our students? What exactly will inspire young adults to make a passionate and long-term commitment to Torah and to the community that is its steward? In the vast world of Rabbinic tradition, what types of content should we prioritize? How do we define our main objectives?
Updated: Sep. 11, 2013
The Torah iTextbook project, made possible through a generous grant from the Jewish Education Innovation Challenge (an initiative of the Mayberg Family Charitable Foundation) has undertaken a revolutionary curricular transformation by providing teachers with a digital library of sugyot for the entire spectrum of middle and high school Judaic studies.
Updated: Aug. 21, 2013
Educational institutions serving minority communities of myriad varieties face the challenge of enculturation into the minority traditions in ways that avoid reification of those traditions, on the one hand, while attending to the surrounding majority culture, on the other. This article explores the practices found in one such context, Talmud study at a religious Jewish Israeli high school.
Updated: Jul. 30, 2013
According to instructions issued by Education Minister Shai Piron, from now on, if half of the parents in state-religious educational middle and high schools request that their daughters study Talmud, they should be allowed to do so. This is the first time that the Education Ministry sets criteria for Talmud studies for girls in state-religious school.
Updated: Jun. 17, 2013
Animating the Talmud: Studio G-dcast Videos Bring Together Animators and Storytellers to Put a Modern Spin on Ancient Jewish Texts
Last August, a group of young Jewish artists gathered at San Francisco’s Contemporary Jewish Museum to write, record, and animate the short films illustrating famous Talmud tales. Over the course of one intensive week, the participating animators and storytellers, many of whom were encountering the Talmud for the first time, brought to life six of the Babylonian Talmud’s best-known tales.
Updated: May. 28, 2013
The Impact of the National Religious Identity of Talmud Teachers in Yeshivah High Schools on their Professional Identity
This paper is based on findings of a study of the changes in Talmud instruction in high-school level yeshivot and ulpanot (religious schools for boys and girls, respectively) in Israel. The research question was: How do Talmud teachers perceive the changes that the subject has been undergoing in institutes that combine both Jewish studies with general and scientific studies.
Updated: Apr. 29, 2013