Search results for: Ultra - Orthodox
Page 1/1 10 items
Negotiating Tradition and Contemporary Education: An Enrichment Center for Jewish Ultra‐Orthodox Children in Israel
This paper addresses the negotiations of Haredi (Jewish Ultra‐Orthodox) kindergarten teachers with contemporary educational understandings as these emerge in a Haredi Enrichment Center for kindergarten children. Using the prism of Thirdspace, a close look at the themes around which the Enrichment Center and its activities were organized reveals the cultural strategies involved in the amendments that contemporary ideas and practices must undergo in order to be conceptually accepted and practically implemented by Haredi educators.
Updated: Sep. 03, 2018
Leshomra is a two-year-old Israeli organization that helps plant gardens at nursery schools, kindergartens, schools, and community centers in ultra-Orthodox neighborhoods in an attempt to connect children in a tactile way to nature and how things grow. It aims to build environmental awareness and green practices from the bottom, through a real understanding of Haredi culture and how best to relate to people in that community.
Updated: Jun. 14, 2017
Digital safety concerns, socio-economic status, pedagogical beliefs, and religious beliefs can all impact technology decisions within a school. Despite the unique contextual factors that influence school technology decision-making, teachers and students are still charged with using technology for teaching and learning in order to be 21st century learners. The purpose of this study was to explore how one Bais Yaakov school community, an all-girls private Jewish school, navigated the tensions of context and technology innovation through their adoption of 1:1 Chromebooks. Grounded theory ethnographic methods and activity theory were employed for data collection and analysis.
Updated: Jan. 05, 2017
The words of the Admor (Grand Rabbi) of Talne echoed poignantly at the main session of Yad Vashem's Tenth Annual Conference for Teachers from the Ultra-Orthodox sector in Israel, which took place on July 6-7, 2016. Close to 2,000 ultra-Orthodox educators, principals and school inspectors – men and women separately – took part in the conference, which was organized by the Ultra-Orthodox Section of the Department for Teacher Training in Israel at the International School for Holocaust Studies. “This conference marks the peak of the intensive work of the Ultra-Orthodox Section, which has been active at Yad Vashem for 15 years, in the world of Torah-based education,” explained Sarit Hoch-Markovitz, Director of the Department for Teacher Training in Israel. “It was on the one hand an opportunity to summarize our achievements, and on the other an opening for future activities aimed at bringing ultra-Orthodox teachers the newest pedagogical tools and knowledge in the fields of Holocaust education and research, while emphasizing the struggle of observant Jews during the Holocaust.”
Updated: Dec. 28, 2016
When Bible and Science Interact: Teachers’ Pedagogic and Value Challenges in Teaching Religious Minority Students in Higher Education Settings
The integration of highly religious minority students into institutions of higher education poses significant pedagogical and value challenges for students and teachers alike. We offer a framework for analyzing such challenges, distinguishing between practical concerns, identity issues and value conflicts. By contrasting a deficit perspective to ‘Diversity as resource’, we argue that the latter enables teachers to utilize a collaborative knowledge model in class, surmounting some of the value challenges involved. We present the case of ultra-orthodox students (UO) in Israel who have recently entered the gates of higher education for the first time in this society's history.
Updated: Jun. 01, 2016
In November of last year, Beit Berl, a teachers college in Kfar Saba, north of Tel Aviv in Israel, held a graduation for bachelor of education students. The ceremony was unremarkable but for the students it honored: All 63 of them were ultra-Orthodox Jews. They were the first cohort in a new program to educate better teachers in Haredi schools. Because Beit Berl is a secular institution — usually shunned by ultra-Orthodox, or Haredim — these men were pioneers of sorts.
Updated: Jun. 01, 2016
Curricular Choices of Ultra-Orthodox Jewish Communities: Translating International Human Rights Law into Education Policy
This paper employs the provisions of international human rights law in order to analyse whether and how liberal states should regulate Haredi educational practices, which sanctify the exclusive focus on religious studies in schools for boys. It conceptualises the conflict between the right to acceptable education and the right to adaptable education in international human rights law, and analyses four case studies of Haredi education that exemplify different socio-legal approaches towards this conflict. The case studies show how education laws are transformed along the cogwheels of education policy, in which there are plural normative orders and many agents who implement them
Updated: Sep. 21, 2015
Funding for ultra-Orthodox (Haredi) education has become a major political topic in Israel. This article examines the conventional notion that funding for Haredi pupils increases as Haredi political strength rises. A study was conducted examining the correlation between budget changes and the political strength of the Haredi parties at three levels: parliamentary representation, extent of coalition partnership, and a government headed by their political ally, the Likud. The correlation was checked against the Budget Law and against actual budget expenditures during 1996–2006.
Updated: May. 07, 2015
The Israel Education Ministry is in advanced negotiations with ultra-Orthodox institutions over a compromise that would have the latter introduce core subjects into their classrooms. Should the agreement be finalized, the Haredim will teach part of the core curriculum in exchange for having the state fund 75 percent of their education budget.
Updated: Dec. 02, 2013
This special issue of Diaspora, Indigenous, and Minority Education, presents theoretical and empirical scholarship on some of the most pressing issues within the field of Jewish education today. If much of 20th-century Jewish communal discourse centered around who was a legitimate member of the community, the articles in this issue reflect a dramatic shift in favor of more experiential and fluid paradigms of identities that capture the dynamic nature of living as a Jew in culturally diverse societies.
Updated: Jul. 30, 2013