Search results for: Curriculum
Page 1/15 146 items
How does one not only teach Torah but also help students personalize what they are learning so that it is compelling and relevant, whether as a religious act in its own right or because of the messages that it can convey for life in the twenty-first century? The Fuchs Mizrachi School in Cleveland, led in this effort by Rabbi Yehuda Chanales, decided to address this issue directly and explicitly as a professional community.
Updated: Jul. 11, 2019
When we last left our intrepid Mishna explorers, they were enthusiastically trying to learn their way back to their time and place by earning coins (matbe’ot Mishna), and points, picking up valuable objects and defeating scriptural villains, aided by spiritual guides whose assistance they earned by performing optional quests. Enthusiastically is the key. This teaching format galvanized the students, not only to do what was assigned in Mishna, but the enthusiasm overflowed into other classes and was a major cause of their buying into the entire system - of Judaic and even General Studies.
Updated: Jul. 11, 2019
It is problematic when the primary focus is on process, the “how” of Jewish education, sidestepping the “why” and “what” questions. What does it mean to be an educated Jew in 21st-century America? What should the content of a Jewish education be? And why is the chosen content important in shaping the next generation of Jews? To return to the language of the marketplace, it’s not enough to consider how an educational program will prove enticing to learners without also asking what today’s learners need to master in order to become active participants in Jewish life.
Updated: Jun. 13, 2019
The project on ‘School based lifewide learning using mobile technologies’ has been implemented by the Amal Shevach Mofet High School, Tel Aviv since 2013. It derives from the school’s pedagogical approach, which aspires to integrate the students into society, and views individuals as independent people and as integral parts of their community. The lifewide learning project is based on three principles: location (moving outside the classroom to learn in real-life situations), community (giving and contributing to the community) and learning (transforming the role of teachers).
Updated: Jun. 10, 2019
This paper will examine how we instill and inspire Modern Orthodox identities within our students by analyzing three separate facets of the school system that serve to communicate our values: the structure of the school itself, the curriculum taught in the school, and the pedagogies employed by its teachers. Along the way, I seek to identify the factors within schools that reinforce the reality of compartmentalization, while also highlighting initiatives that may allow for a more integrated religious educational experience within Modern Orthodox day schools.
Updated: May. 20, 2019
There is a change brewing in congregations across North America, one that is dramatically shifting the narrative of children’s experiences with Hebrew learning and Jewish education. Education directors have begun sharing stories of renewed energy in their buildings and of children who are excited to learn, especially Hebrew. This change is not about tweaking the traditional Hebrew learning model in part-time/synagogue settings. We have done that for years and it hasn’t worked. This is not about increasing Hebrew learning time. Over the years, “more of the same” has closed our students’ hearts to Hebrew as they spend four to six years on low-level prayer decoding/reading practice and review. This IS about changing foundational Hebrew learning assumptions that have shaped Hebrew education in synagogues for decades.
Updated: Apr. 03, 2019
Though Holocaust education is of critical importance in the world of Jewish Day Schools, little research has been conducted about it. The purpose of this paper is to answer some critical questions about how they teach the Holocaust in Jewish Day Schools–the who, what, when, where, how, and why questions. Additionally, comparisons are made between how the Holocaust is taught in America’s public schools versus Jewish Day Schools.
Updated: Mar. 20, 2019
This article aims to describe the development of a curriculum framework for prayer in UK centrist orthodox Jewish primary schools. This process began in 2011 and continues in an ongoing way. This is the first time that there has been a communal effort across Jewish schools that focuses on this area of the curriculum.
Updated: Mar. 07, 2019
Armed only with Smart Notebook and Google Drawings, I undertook to create a universe. Now I know how Harold felt with his purple crayon. Here is the second installment of “Gamifying Mishna in Fifth Grade”.
Updated: Feb. 13, 2019
In the final weeks of 2018, New York’s Orthodox Jewish community went into full-blown panic mode. One Orthodox newspaper in Brooklyn, the Flatbush Jewish Journal, ran the screaming front-page headline “ATTACK ON OUR YESHIVAS!” in red, inch-high letters. The threats and warnings came as state authorities announced long-awaited guidelines that will regulate the curricula of Orthodox yeshivas. They also come as New York State’s ultra-Orthodox community faces a sharp loss of influence in Albany once the new legislature is sworn in. Now, Orthodox leaders are using the state guidelines to rally their community, even as they recognize they must try to mend fences in the capital.
Updated: Jan. 02, 2019